Books
What Is a Madrasa? (Chapel Hill, NC: University of North Carolina Press, 2015)
The Urdu translation of this book is know available.
Ghazali and the Poetics of Imagination (Chapel Hill, NC: University of North Carolina Press, 2005)
Edited Books
The African Renaissance and the Afro-Arab Spring: A Season of Rebirth? (eds. Charles Villa-Vicencio, Erik Doxtader, and Ebrahim Moosa) (Washington DC, Georgetown University Press, 2015.)
Essays & Op-Eds
“Inside the Madrasa: A Personal History,” Boston Review, January 2007
“Pilgrims at Heart, New York Times, 2006
“Abu Hamid al-Ghazali” Le Nouvel Observateur: Les nouveaux penseurs de l’islam, avril/mai 2004, 41
“Muslims Ask: Does Cloning Distort Creation?” Voices Across Boundaries, Winter 2003-4, 34-37
“Bush’s War Against Islam is Real,” Herald-Sun (December 17, 2002) (reprinted in several Knight Ridder publications.)
“Unfair to Direct Blame at Islam,” Atlanta Journal-Constitution (November 7, 2002).
Articles
My Foreword to Adis Duderija’s book, Imperatives of Progressive Islam.
MoosaForewordImperativesProgIslam
Critical Islamic Thought
“Aesthetics and Transcendence in the Arab Uprisings,” in Middle East Law & Governance 3 (2011) 171-180.AestheticsTranscendence
“The Human Person in Iqbal’s Thought,” in Muhammad Iqbal: Essays in the Reconstruction of Modern Muslim Thought, eds. H.C. Hillier & Basit Bilal Koshul (Edinburgh: Edinburgh University Press, 2015), pp.12-32. MoosaIqbalHumanPerson
“Political Theology in the Aftermath of the Arab Spring,” in The African Renaissance and the Afro-Arab Spring: A Season of Rebirth? eds Charles Villa-Vicencio, Erik Doxtader, and Ebrahim Moosa, (Georgetown University Press, 2015), 101-119.MoosaPoliticalTheologyofArabSpring
“Response to Robert Segal,” Journal of the American Academy of Religion, March 2006, Vol. 74, No. 1, 172-174.
Arabic
“al-Tajdid wa ’l-hadatha: dirasa muqarana fi mawqif Fadl al-Rahman wa Hasan Hanafi min al-turath,” in Jadal al-ana wa ’l-akhar: qira’at fi fikr Hasan Hanafi. In Arabic. (“Renewal and Modernity: A Comparative Study in the Approach of Fazlur Rahman and Hasan Hanafi towards the Islamic Heritage,” in The Dialectic of Self and Other: Readings in the Thought of Hasan Hanafi) ed. Ahmad ‘Abd al-Halim (Cairo: Madbuli, 1997), 109-114.
Islamic Law & Ethics
“Technology in Muslim Moral Philosophy”, Journal of Religion and Health, 2016DOI 10.1007/s10943-016-0192-0 MoosaTechnologyMuslimMoralPhilosophy copy
“Colonialism and Islamic Law,” Muhammad Khalid Masud, Armando Salvatore, and Martin van Bruinessen (eds), Islam and Modernity. Key Issues and Debates. (Edinburgh University Press, 2009): 158-181.
Urdu
Theology & Philosophy
Historical Studies
“History and Normativity in Traditional Indian Muslim Thought: Reading Shari`a in the Hermeneutics of Qari Muhammad Tayyab (d.1983),Ebrahim Moosa History and Normativity” in Rethinking Islamic Studies: From Orientalism to Cosmopolitanism, Carl W. Ernst & Richard C. Martin (eds.), (University of South Carolina Press, 2010): 281-301.
Reviews
Ron Shaham, The Expert Witness in Islamic Courts: Medicine and Crafts in the Service of the Law, in Journal of the Economic and Social History of the Orient JESHO 54 (2011) 270-309.
“Islam: A Mosaic, Not a Monolith. By Vartan Gregorian, Brookings Institution Press, 2003 in Journal of the American Academy of Religion, December, 2006, 74:4.
“Islamic Reform or Designer Fundamentalism?” Review Essay of Tariq Ramadan’s Western Muslims and the Future of Islam (New York: Oxford University Press, 2003) in Georgetown Journal of International Affairs, Winter/Spring 2006. 139-144.
Abdolkarim Soroush, Reason, Freedom, & Democracy in Islam: Essential Writings of Abdolkarim Soroush (New York: Oxford University Press, 2000) Iranian Studies: Bulletin of the Society for Iranian Cultural and Social Studies, 37:3 (September 2004): 547-552.
Muhammad Sa`id al-`Ashmawy. Against Islamic Extremism: The Writings of Muhammad Sa`id al-`Ashmawy ed. Carolyn Fluehr-Lobban (Gainesville, Florida: University Press of Florida, 1998) International Journal of Middle East Studies (IJMES), 33: 4 (2001): 640-642.
Abdullah Saeed. Islamic Banking and Interest (Leiden: Brill, 1996), Religious Studies Review 26 (2000): 290.
Steven Vertovec & Ceri Peach eds. Islam in Europe: The Politics of Religion and Community (London/New York: Macmillan Press and St. Martin’s Press, 1997), Politikon, 27:1 (2000): 167-170.
Brannon Wheeler. Applying the Canon in Islam (Albany, NY: State University of New York, 1996), Journal of the American Academy of Religion 67:4 (December, 1999).
Imran Ahsan Khan Nyazee. Theories of Islamic Law (Islamic Research Institute & International Institute of Islamic Thought), Journal for Islamic Studies 18-19: (1998/99): 132-139.
Kevin Reinhart, Before Revelation: The Boundaries of Muslim Moral Thought, (Albany: State University of New York), Middle East Studies Association BULLETIN, 30:2 (1996).
Abdulkader Tayob. Islamic Resurgence in South Africa: The Muslim Youth Movement (Cape Town: UCT Press, 1995), Journal for Islamic Studies 15 (1995).
Mahmood Mohamed Taha. The Second Message of Islam (New York: Syracuse University Press, 1987), Journal for Islamic Studies 13 (1993).
Islam and Civil Society in South Africa: Prospects for Tolerance and Conflict Resolution, conference report The American Journal of Islamic Social Sciences, 11:4 (Winter 1994)
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