This is a paper I recently published and is available on this website under Islamic law and ethics publications. I recently gave a talk in Istanbul, Turkey drawing on this paper but developing some of its elements in this video.
Read posts debating issues in the study of Islam, past and present.
Conditions of death and destruction force us to ask the question: what is wrong with human beings? What is the human condition? In other words, what dehumanizes our souls, minds and sensibilities to commit such unspeakable acts to each other? Why do some of these muscular devotees of Islam produce teachings that violate human dignity at every turn? I need not be reminded that their super power adversaries are equally craven. … Is it not time that conscientious Muslims produce what can be called the “violence critique?” ….While I concede my education was imperfect, but from somewhere I acquired the sensibility to question the unquestionable. The example of the hierodules, those slaves who served the ancient Greek temples come to mind. The hierodules had the advantage over the priests when it came to the secrets of the cult (Calasso 2005). They were surely no less knowledgeable than the priests, but because they were servants they were prepared to take risks and were more willing to expose, question and explore the secrets of the cult. I too behaved like the hierodules.
Ever since I heard of Shahab Ahmed’s illness, a few weeks ago, to say I was terribly unsettled, would not be an exaggeration. A particular malignant form of leukemia overwhelmed his body. I was praying for a miracle, but the hour finally came.
وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا …
Ebrahim Moosa suggests the Sunnis, the majority Muslim sect, need to rethink their history
“… I will say this even if they ostensibly defend their innocence in claiming that such moves to repeal the blasphemy laws was a ‘conspiracy conducted by the enemies of Islam’.” Mawlana Ammar Khan Nasir, editor of al-Sharia, Gujranwala, Pakistan